So we are currently studying through Luke’s gospel on Sunday mornings and more specifically we are in the middle of Luke 3 which outlines for us the ministry of John the Baptist. (You can listen to the sermon “The Forerunner – Part 3” on our website at fbcspur.org) This particular text is where John addressed those who were overwhelmed with their condemnation before God and they asked, “What shall we do?” John’s answer to all 3 groups really addresses the same sin. All of them shared the same problem, they loved the world more than they loved righteousness. The crowds loved the world so much that they refused to be compassionate to those in need. The tax collectors loved the world so much that they cheated people for their own personal gain. The soldiers loved the world so much that they were generally discontent with their wages and compensated their perceived low-income by taking money by force and taking bribes to falsely accuse people. Sure they all had different specific sins, but the root was the same. They loved the world and they were willing to sacrifice their morality or their righteousness in order to gain more of it.
It’s no wonder John addressed love of the world since this sin is particularly problematic when it comes to following Jesus. Perhaps you remember Jesus telling His disciples after the rich young ruler walked away that it is easier for a camel to enter the eye of a needle than for a rich man to enter the kingdom of heaven. To put it plainly, it is impossible for people who love the world to follow Jesus. Why? Because Jesus demands us to not love the world. Jesus demands us to deny ourselves. Jesus demands us to leave our worldly treasures and worldly comforts and worldly accolades in order to follow Him. We all remember His famous statement that you cannot love God and money. (If you need more evidence in this regard just read: Matthew 6; Matthew 13:22; Matthew 19:16-26; Luke 6:20-26; Luke 9:57-62; James 4:1-4; James 5:1-6; 1 John 2:15-17, and those are only the tip of the iceberg)The fact is that Jesus and the world are opposites and you cannot love both, nor can you follow both. Therefore love of the world is a sin which makes following Jesus impossible. That being the case we understand why John so forcefully addressed it. He was trying to prepare people for the day Jesus arrived and to make it easier for them to follow Him. That meant that John’s main task was to confront people’s love of the world, push them to repent of that sin, and therefore make them eager to follow Jesus when He would arrive.
And as God addressed this heinous sin in my heart, and in many of the hearts in our congregation this past Sunday, it caused me to do even more soul-searching and thinking.
And I realized that instead of repenting of my love of the world, many times I instead try to justify it. How could you possibly justify loving the world? And the answer is simple: gratitude. It seems that we have come to the place where we think it’s ok to love the world and seek the things of the world and hoard the things of the world and treasure the things of the world so long as we are willing to be grateful to God that we have them. The rationale goes something like this: I feel like I am free to drink up the world so long as I tell God thank you for having it. And somehow I feel better about my greed because I told God thank you for it. It’s really quite convoluted! Could we imagine the Rich Young Ruler going home and thanking God for all of his wealth? Certainly not! Especially since it was his wealth that ultimately caused him to reject Jesus. Could we imagine Judas taking time to thank God for his extra 30 pieces of silver? Was the rich man who ended up in Hades (Luke 16) ok so long as he just thanked God for all that he had? What about the man who tore down his barns to build bigger ones (Luke 12:19)? Are you getting my point?
Sometimes I think we excuse the fact that we love the world and seek after the things of the world because we are willing to tell God thank you for allowing us to have it. When the reality is that often times we hold on to those things in direct defiance of His commands. It causes me to wonder if God would actually respond by saying, “Don’t thank Me, I told you to leave it behind. I’m not the One who keeps offering it to you.” WHAT!?! I thought all good things came from God. Indeed they do, but I’m not sure we can categorize the world as one of those good things we get from God. If my memory serves me correctly Jesus was once offered the world as well, but it wasn’t God who offered it to him (Matthew 4:8-9). Imagine if Jesus had agreed to compromise His integrity to receive the world from Satan and then thought it was ok so long as He thanked God for it? I’m afraid that is what we often do. I’m afraid this is what I’ve often done.
Gratitude is not a loop hole. Gratitude is not a viable justifier of greed. I cannot use gratitude as an excuse to love the things God has specifically told me not to love. Imagine an adulterer thanking God for his mistress. Imagine a drunk thanking God for his liquor. Imagine a murderer thanking God for his gun. Do you get the idea? And yet how often do we cling to the world and then thank God for it?
My encouragement to myself and therefore to you as well is to not allow this Thanksgiving to be a celebration of my idolatry, but rather a commitment to forsake this world and to be thankful for Jesus who is a more than satisfying alternative. And one thing I am certain of, is that Jesus will not disappoint! He is that treasure in the field, He is that pearl of great value. He might indeed cost me everything, but the fact is that all who ever lost everything for Christ found Him all sufficient. Let me leave you with this heart-felt plea from the apostle Paul and to then wish you a Happy Thanksgiving for all the right reasons.
“Brethren, join in following my example, and observe those who walk according to the pattern you have in us. For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things. For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.” (Philippians 3:17-21)